Nora Bernard Aboriginal activist is found dead in her home and
police are now suspecting foul play. 
 
December 16, 2006
 
By David Rodenhiser
 The Daily News
 "Bitter fight comes to end"
 
 
 
 
 
 Millbrook's Nora Bernard played key role in multibillion- dollar 
 native-school settlement 
 
 
They picked the wrong kid to mess with when they dragged nine-year-
old Nora Bernard off to the Shubenacadie Indian Residential School in 1945.
Sixty-one years later, the determined Millbrook woman has won
what's  being called the largest class-action settlement in Canadian 
history - worth somewhere between $4 billion and $5 billion - for
an estimated 79,000 survivors of the residential school system.
 
"I just want to tell the survivors that I am so happy for them that 
this is over," Bernard, 71, said yesterday. "I love every one of 
them."
 
The first lawsuits over abuse suffered at residential schools were 
filed in 1990. But there was no consolidated effort until five
years later when Bernard convinced Halifax lawyer John McKiggan to 
represent her and other Shubenacadie survivors in a class-action 
suit.
 
"I firmly believe that if it wasn't for Nora's efforts, and other 
survivors like her across Canada, this national settlement never 
would have happened," McKiggan said.
 
"After we filed our lawsuit, a number of other students from other 
schools filed similar class actions. Those class actions eventually 
merged into the one national class action that has now been
approved  by the courts."
 
Only two left
 
Judges in 10 provinces and the Yukon endorsed the settlement 
yesterday, leaving Nunavut and the Northwest Territories as the
only jurisdictions left to OK the deal.
 
In his written decision, Ontario Superior Court Justice Warren 
Winkler described the residential school system as a "seriously 
flawed failure." His verdict included the Shubenacadie survivors.
 
"The effects of the residential school legacy were lasting and 
profound," Winkler wrote.
 
Bernard, her three sisters and two brothers all went to the 
Shubenacadie school. She spent five years there; her youngest 
sister, nine.
 
"It was no place for a child," she recalled. "Once you entered
those big doors in the front and they slammed behind you, it was just
like going into a prison."
 
A federal Indian agent threatened Bernard's mother into turning the 
kids over to the school, warning that if she didn't sign the
papers, the welfare system would apprehend the children.
 
It was a common experience. Noel Knockwood, now 74, went to the 
Shubenacadie school in 1939 after an Indian agent threatened to
jail his father. McKiggan said he has clients who were taken away by 
Indian agents while Mounties held their parents at bay at gunpoint.
 
The Roman Catholic Church operated the Shubenacadie school for most 
of its existence. It opened in 1930 and finally closed in 1967. It 
took in aboriginal children from the Maritime provinces, 
Newfoundland and parts of Quebec.
 
As Knockwood describes it, the goal of the residential school 
system, which dated back to the late 1800s, was "cultural genocide."
 
"They were trying to get rid of what Parliament referred to as 'the 
Indian problem' by assimilating aboriginal people into Canadian 
culture, so that they would no longer have to spend money on the 
Department of Indian Affairs and on reserves," McKiggan 
explained. "It is an incredibly sad part of Canadian history."
 
At Shubenacadie, the kids weren't allowed to speak the Mi'kmaq 
language. Disobedience often resulted in a slap across the mouth by 
one of the Sisters of Charity.
 
"The goal was to take our culture and our language away from us," 
Bernard said. "Also, what they were doing was training us as 
domestic help. The boys were trained for farm work."
 
Effects still felt
 
She and Knockwood, a Mi'kmaq spiritual leader, were able to retain 
their language. Others were not, and met with ostracism when they 
returned to the reserve. 
 
The hurt caused by this attack on their culture has rippled down 
through the generations.
 
Knockwood credits Bernard with making "a tremendous contribution to 
Canada as a whole in standing up for liberty and justice and 
freedom." He says she deserves the Aboriginal Achievement Award. 
Bernard, though, remains humble.
 
"I guess, probably, I have a real big heart," she laughs.
 
But, when asked what inspired her battle, she's suddenly serious.
 
"Justice," Bernard replies without hesitation. "I wanted justice
for 
my First Nations people that attended the residential schools - not 
only down here - throughout Canada."
 



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